This was the first European poem written in North America. During his time there he began (and possibly finished) a long epic poem called La Florida, describing his experiences in America. Augustine where he is thought to have baptized more than a hundred Indians. Fray Alonso was assigned to the mission village of Nombre de Dios, near St. He finally made his way to Havana, where he joined with a contingent of several other Franciscan Friars and came to Florida. He and his companions were stripped of their goods and abandoned by the pirates. Alonso de Escobedo Father Alonso de Escobedo: Franciscan friar and poetДЇather Alonso de Escobedo sailed from Spain to Florida in 1586, but was captured by English pirates upon reaching Hispaniola. Her son became the chief of another Timucua Indian mission town, San Juan del Puerto, in the 17th century. Like all Timucua chiefs, she was part of a hereditary elite class respected by the Spaniards as nobles.

Augustine from starvation in 1587 by supplying them with a large quantity of corn, when the town was flooded with hundreds of refugees-not only from the abandonment of Santa Elena, but also the survivors of five Spanish shipwrecks that occurred off Florida in that year. She was a Christian, and her mother (who had been the ruling Chief before her) was one of the very early Timucua converts to Christianity.ДoГ±a MarГa married a Spanish soldier named Clemente de Vernal, and he lived with her at Nombre de Dios. People DoГ±a MarГa MelГ©ndez DoГ±a MarГa MelГ©ndez: Timucua ChiefДoГ±a MarГa was the ruler of the town of Nombre de Dios during the 1580вЂ™s and 1590вЂ™s (the Timucua often had women rulers). Many members of penitent societies came to America, including St. They were popular in Spain during the sixteenth and seventeenth centuries, particularly among the nobility.

Penitent societies practiced self-flagellation as a means of spiritual purification. Two members of penitent societies in sixteenth century Spain. Secular priests ministered to the spiritual needs of the Spanish colonists at the parish churches of Nuestra SeГ±ora de los Remedios (1572-1597) and Nuestra SeГ±ora de la Soledad (1597-1763). The convento and its chapel were destroyed in the fire of 1599, and remained in ruins until 1603. The Franciscans also built a monastery (convento) a short distance south of St. Other missions to the north, extending to what is today north Georgia, soon followed. Their success was largely owing to DoГ±a MarГa MelГ©ndez, the ruling chief of the town of Nombre de Dios. Augustine in 1573, and by 1587 had established the Mission of Nombre de Dios at a Timucuan town on the outskirts of St. Although Jesuit missionaries began efforts to convert the Florida Indians to Catholicism shortly after the arrival of MenГ©ndez, they were not successful, and they left the Florida mission field in 1571. Augustine from the earliest days of the colony onward.

Religious brotherhoods devoted to specific saints and rituals were active in St. Rules of social conduct for all Christians-European, American Indian or African-were largely set forth and enforced by the Church, and social activities were scheduled and organized by the annual round of religious feasts and observations. AugustineД¬atholicism was a central and all-pervasive aspect of life in Spanish St. Florida Museum Historical Archaeology Collection.The English Menace & African Resistance.

Pervasive in spanish